Ethiopia’s conflict in Tigray: Women describe how rape is used as a weapon

Eritrea Ethiopia Tigray

(Source: Sky News, Africa correspondent) –

Victims recall their harrowing experiences, including one woman who says she was raped by 23 troops after being taken from a bus.

Rape victim 'Sara'
‘Sara’ says 23 Eritrean soldiers raped her over 10 days

In the Ethiopian city of Adigrat, the general hospital may be the only thing that actually works in a community which now lacks all government-run services.

The health facility’s front door is firmly open and the wards are full. In fact, there are far more patients than beds, and we watched the staff treat gunshot wounds and shrapnel blasts and the after-effects of beatings in this war-ravaged corner of the Tigray region.

The physical damage inflicted by this vicious conflict made a strong impression on our team but the trauma and distress was difficult to handle for there is so much pain in this dilapidated building.

Warning: This article contains detailed descriptions of violent rape and other details some readers may find distressing

In this room, a nurse offers treatment to women who have been raped by soldiers and militiamen
In this room, a nurse offers treatment to women who have been raped by soldiers and militiamen

There is a small, airless room down the main corridor where a nurse offers treatment to women who have been raped by soldiers and militiamen. It was full when we arrived.

Sister Amina Ali has met more than 200 victims in the past two months. She has heard and experienced their stories, many of which are extremely distressing.

“At this time most of the women are being raped. It’s not decreasing here, it’s actually getting worse. There is a mother here who was impregnated when three Eritrean soldiers and two Ethiopian soldiers raped her. Now she can’t move her legs,” she said.

Sister Ali – and all the other women in the examination room – began to cry.

“Up until now she cannot control her bladder, on top of being pregnant. She cannot control her bladder. This is what is happening in Tigray at this time, especially for women.”

They find some comfort in the company of others in this overcrowded sanctuary, where they’re offered pregnancy tests and checked for HIV, hepatitis A and B and STIs (sexually transmitted infections).

Sister Amina Ali
Sister Amina Ali has met more than 200 victims in the past two months

But many women are too ashamed to come here. We spoke to a 31-year-old who we have called Mariam.

“She told us not to hide so we come for treatment. It is because of the staff. I’ve been bleeding for a month. It hasn’t stopped,” she said.

“Mariam” says she has convinced 30 women in her neighbourhood to seek treatment here but she thinks the trauma that she has experienced may never heal.

“(I was raped for) three days,” she said.

Rape victim Mariam
‘Mariam’ says she was raped by troops for three days

“We ran to the fields and when they found us there, some people were killed. They tied me up and five soldiers took turns with me. I crawled out of there because I couldn’t walk anymore. On the field there was nothing to eat. I was eating leaves.”

We spoke to Dr Hagos, the hospital gynaecologist, and he told me sexual violence is used by soldiers and other combatants as a way to fight this war. Yet the hospital can only treat a small number of women.

He said: “It is now beyond our capacity. These raped women are getting pregnant, most of them are actually pregnant.

“Out of this 200, 160 are pregnant, so imagine, it is beyond our capacity (for) the pregnancy needs to be terminated, it is beyond our capacity to deal with all the pregnancies.”

Dr Hagos, a hospital gynaecologist
Dr Hagos, a hospital gynaecologist, told Sky’s John Sparks that sexual violence is used by soldiers as a way to fight the war

As we made our way out, we were stopped by a woman who told us she’d been raped along with her 89-year-old grandmother.

Like other women we spoke to, she thought it was an act of punishment by soldiers who suspected her husband was a fighter for the TPLF – the group who used to run Tigray but were dislodged by the Ethiopian prime minister Abiy Ahmed last November.

She said: “They started to take away my child. I begged him and told him to do whatever he wanted with me but leave my child alone. After I cried, he raped me, then left and they raped my grandmother after they beat her and dragged her by her feet.”

Ethiopia conflict: What are they fighting about and why?


Ethiopia conflict: What are they fighting about and why?



Reprisal attacks by Ethiopian troops and their allies have become increasingly common and as we left Adigrat, we saw the aftermath of another on the highway which leads to the regional capital, Mekelle.

We found two smouldering army vehicles on the side of the road which seemed to have been caught in a TPLF ambush.

Some 200 metres up the road, there were a pair of minibuses parked in the road with their tires shot out.

Hospital in Adigrat, Ethiopia
Women at the hospital are being offered pregnancy tests and checked for HIV, hepatitis A and B and STIs

According to witnesses from MSF (Doctors without Borders) who were also stopped at the time of the incident, Ethiopian soldiers ordered the passengers to climb out of these minibuses, then executed the males in what appeared to be an act of revenge.

We had one more interview to conduct and in many ways, it would prove to be the most upsetting.

At the hospital in Mekelle, we found a 27-year-old woman who had been raped continuously for 10 days.

“I was thinking, I want to die quickly, without pain,” said Sara which is not her real name.

Rape victim 'Sara'
Rape victim ‘Sara’ says after the soldiers were finished, they tried to throw her away

She was on a bus destined for Adigrat when Eritrean troops pulled her out, claiming the vehicle was overloaded. She was taken to a nearby field, she says, and a gang of Eritrean troops attacked her.

“On the field, 23 soldiers raped me, 23 soldiers. When they raped me there was a lot of bleeding. They inserted plastic bags and a plastic syringe inside. After they put this stuff in, they asked themselves, why is the blood not stopping and poured water on me.”

After they were finished, the soldiers tried to throw her away.

“They threw me away so I would suffer as I died. I spent the night on the ground.

“They put all the things in me and pushed it with a stick and threw me away so I would suffer… in the morning when people started to move about, they picked me up when they saw I was alive. They took me to the road.”

Dr Hagos operated on “Sara” and he told me that he was shaken by her condition.

“When I examined the injured girl, what I saw was very terrible, it was difficult to… it was terrible.

“There were nails, two nails, there were plastics and after removing these there were perforations, there was bleeding. This was the finding… she stayed here for more than five weeks.”

“What went through your mind?” I asked.

Dr Hagos, a hospital gynaecologist
Dr Hagos said when he examined ‘Sara’, what he saw was “very terrible”

He replied: “I am a gynaecologist, I have never seen or read about this kind of rape. Rape can happen, yes, (but I have) not seen this, I have never heard about this rape… are these soldiers human beings? How can a human being do such a thing?”

The account of “Sara” defies explanation. The inhumanity which caused it cannot easily be understood.

But these stories weigh heavily of those who live in this land of fear.

In a statement to Sky News, the Ethiopian embassy in London said it “remains deeply concerned by serious allegations of rape in Tigray and condemns, in the strongest terms, any acts of sexual violence”.

It added: “The government of Ethiopia maintains a zero-tolerance policy towards sexual and gender-based violence.

“Any serious violations committed against citizens will be thoroughly investigated, and the government will spare no effort in bringing the perpetrators of these and other crimes to justice.

“All women and girls across Ethiopia should be able to feel safe in their homes, free from fear of all forms of violence and abuse.

“Special taskforces comprised of representatives from the office of the attorney general and the federal police commission have been deployed to Tigray in recent weeks to carry out investigations on the ground aimed at establishing the facts.

“The outcome of these investigations will enable the government to bring the perpetrators to justice, provide redress to the victims, and comprehensively address alleged human rights violations and crimes that have occurred in Tigray.”

A statement from the Eritrean embassy said: “If any group has used rape as an instrument of war, it is the TPLF as in the past it has routinely used this hideous crime to inflict psychological and physical anguish on its victims.

“It becomes blatantly obvious to anyone seriously concerned about events in the northern part of Ethiopia, that there is a great deal of deliberate misreporting of facts for the sole purpose to mislead and misconstrue reality.

“We therefore take this opportunity to express our willingness to engage with anyone who is interested in finding out the truth about what has happened in the northern region of Ethiopia.”

Anyone feeling emotionally distressed or suicidal can call Samaritans for help on 116 123 or email in the UK. In the US, call the Samaritans branch in your area or 1 (800) 273-TALK


1 thought on “Ethiopia’s conflict in Tigray: Women describe how rape is used as a weapon

  1. የአመፅ ቋንቋ እና የግፍ ድርጊት ሞልቶ የተረፈባት ኢትዮጵያ የጣኦት ቤት ሆናለች፥ኢትዮጵያ ሀገሬ ነሽ ክብሬ፥ኢትዮጵያን ለመታደግ አማራን እናድን፥እኛ አማራዎች እዉነትን ይዘን እናሸንፋለን የምትሉ ጉዳችሁን ስሙ የናንተዋ አማራዊቷ ኢትዮጵያ የጣኦት ቤት ናት፥ድንቄም የአሥራት ሀገር፥ይህን ማን ነገራቹህ??

    አንዳንድ ወንጀለኛ ለከት አለዉ በቅፅበታዊዉ ወንጀሉ ሲፀፀት እናያለን እናንተገን ከበደል ላይ በደልን ስትጨምሩ የጥላቻ ንጝግርን ያለ ዕረፍት ታዘንቡታላቹህ፥የትግራይ እናት ከሞተች ሌባ መዉለድ ታቆማለች ስትሉ ያለ ሀፍረት ዘረገፋችሁት፥
    የእናንተ የአመፅ ቋንቋ ሞልቶ ተትረፈረፈ፥፥አለምም አወቀዉ፥: ነገር ግን የማይገለጥ የተከደነ፥ የማይታወቅም የተሰወረ ምንም የለም። ፫ ስለዚህ በጨለማ የምትናገሩት ሁሉ በብርሃን ይሰማል፥ በእልፍኝም ውስጥ በጆሮ የምትናገሩት በሰገነት ላይ ይሰበካል እንደተባለ በወንጌል።የሉቃስ ወንጌል ፡ ምዕራፍ ፩፪፡፪፡፫፥፥

    አሥመራ በዋሻ ዉሥጥ ተደብቃቹህ የምትዶልቱት ሴራ በሰአታት ዉሥጥ ለዓለም ይገለጣል፥ሌላ ማንም አደለም የሠራዊት ጌታ የንፁሓን አምላክ ቸሩ እግዚአብሔር ሥራችሁና ቃላቹህ አንድ እንዳል ሆነ እንድንገነዘብ በልቦናችን ዉሥጥ ማስተዋሉን ስለሰጠን ስላኖረ ነው፥፥ሁሌም የክፋት ሥራቹህ ምሥክር ነዉ፥በአንደበታቹህ የኤርትራ ከትግራይ ይወጣል ስትሉን በተግባር ደግሞ ተጨማሪ የጨለማ ጭፍሮችን ወደ ትግራይ ስትልኩ ተስተዉላችኋል፥

    በአንድ ወቅት የቅኔ (የግዕዝ ቋንቋ)ተማሪዎች የኔታ(የቅኔ መምህር) እንዳይሰሙ በቅኔ(የግዕዝ ቋንቋ) እንነጋገር አሉ ይባላል፥እነዚህ ሁለቱ አምባገነኖች(የኤርትራዉ ኢሳይስ ና የአማራ ልሂቃኑ መዘዉር ሕልመኛዉ አቢይ) የጥፋት እና የአመፅ ቋንቋቸዉ ለአለም የማይታወቅ ቢመስላቸዉ በአቅማቸዉ አሥመራን እንደ መደበቂያ ዋሻ መርጠዉ የአመፅ ድብቅ ቋንቋ ሤራን ተጠቅመዉ ሊያታልሉን እንዳቅማቸዉ ሲፍጨረጨሩ አራት ወራት አለፉ፥፥

    በኦሪት ዘመን (ሕገ-ኦሪት)መሥዋዕት የተሰዋባት የክርስትና ደሴት ፥የቅዱሳን የአሥራት ሀገር ፥ከሶሳት ሺ ዘመን በላይ ታራክ ያላት ብቸኛዋ ሀገር እያሉ የሚያሞካሿት ኢትዮጵያ የአምልኮት መልክ ያላቸዉ ነገር ግን ፈራሃ እግዚአብሔር የተለያቸዉ የራቃቸዉ፥በፍፁም የእግዚአብሔር ልጆች ሊባሉ የማይገባቸዉ ሰዎች ስብስብ ሆናለች፥የሚገርመዉ ደግሞ ሕፃናትን እንደጣኦት ቤት እያሳረዱ ፥ይህን አለም ንቀዉ ከአለም ፈቃድ ርቀዉ በገዳማት የሚኖሩ አባቶችና እናቶችን አይሰጡ ስም ሰጥቶ በወያኔ ስም መግደል መናንያትን መድፈር ማስደፈር ናቸዉ፥፥በምንኩስና በተባሕትዎ(ብቸኝነት)መኖር የፈቃድነዉ፥ ፥የራስን ህይወት፥ሥጋዊ ምኞትንና ሀሳብን ወደ ኋላ ትቶ ክርስቶስን መንፈሳዊዉን እንደብቸኛ አማራጭ አድርጎ መከተል ነዉ፥፥ እንደሁላችንም ከኛዉ ጋር በሃይማኖታቸዉ ጌታን ማገልገል ሲችሉ የትሩፋትን መንገድ ተከትለዉ በጫካ የሚኖሩ አባቶችና እናቶችን ትጋሩ ፥ወያኔ ናቹህ ከወያኔ ለይተን አናያችሁም በሚል ሰይጣናዊ ፈሊጥ መግደልና ከክብር ማሳነስ ከወዴት የመጣ ነዉ??

    እንደኔ አመለካት እናንተ ያለ ርህራሄ የምረሽኗቸዉ ህፃናት ገና የብሄር(ጎሳ)ማንነት በዉስጣቸዉ አልተፈጠረም፥በሚኖሩበት በማህረሰብ ዉሥጥ ያላቸዉ ማህበራዊ ድርሻ በጣም አናሳና ዉስን ነዉ፥፥ለኔ ካህናት፥መነኮሳት መነኮሳይያት ብሔር የላቸዉም፥ምንም እንኳን ከእኛ ጋር በምድር ቢኖሩም በመንፈሳዊዉ አላማቸዉና ሥራቸዉ ከክርስቶስ ሰማያዊዉ ነገድ ናቸዉ፥ፀሎታቸዉም ለዓለም ሁሉ እንጂ ለትግራዋይ ና ለትግራይ ብቻ እንዳልሆነ ሁላችሁም ታዉቁታላቹህ፥ ቤተክርስቲያችን ዘርና ነገድ ቋንቋ ሳትለይ ስለሁሉም ሕብረ ብሄራት፥ከሁሉም ወገን በደል የጅምላ ጭፍጨፋ ስለደረሰባቸዉ ሁሉ ጥብቅና መቆም መኮነን መቃወም አለባት፥ይህ ደግሞ የቆምንለት አምላካዊ ና መንፈሳዊ ግዴታ ብቻ ሳይሆን ሰብአዊ ባሕርይ ነዉ፥አሁም በመደጋገም የምናሳስበዉ የዘር የጅምላ ጭፍጨፋ አስፈፃሚና ፈፃሚ አካላት የሚመለከተዉ አካል እንዲያቀርባቸዉ፥የዚህ ጅምላ ጭፍጨፋ የሚካሄድባቸዉን ወገኖቻችንን የሚመለከተዉ አካል ከለላ እና የነፍስ አድን አቅርቦቶችን እንዲያደርስላቸዉ በተማህፅኖ እንጠይቃለን፥፥ዘር ፥ጎሳ ፥ሃይማኖት ሳይለይ ያልታጠቁ ንፁሓን የአዳም ልጆችን ከጅምላ ጭፍጨፋ እንታደጋቸዉ፥፥

    ሁላችንም በወገኖቻችን ላይ በሚፈፀመዉ የጅምላ ጭፍጨፋ ፥በሰዉ ሰራሽ ረሀብ እልቂት ቢጎዳንም በቂም በበቀል በሌሎች አካላት ላይ የሚደረግን እልቂት ቤተክርስቲያን አትቀበለዉም አትደግፈዉም፥የስነ ልቦና ጠባሳን እና ፀፀትን የሚያሽር መስሎ ቢታየንም በወገኖቻችን ላይ የደረሰዉን በበል እንዳልተፈፀመ አድርጎ ለግማሽ ደቂቃ እንኳ እንድናስብአያደርገንም፥፥ወገኖቻችን ከሞት ሊያነሳ አይችልም፥፥የራስን ሀገር(አጥር ከልሎ just as we fence and but barrier to block an intruder and savage animal , we do not need to associate ourselves from those who commit henious crimes anymore. And the rise of an independent Tigray will inevitably protect our future generation and history from any likely peril to come)መሥርቶ ወገኖቻችንን ና ታሪካችንን መታደግ መጠበቅ ይገባል፥ወራሪዎች ለእኛ ብቻ ሳይሆን ለእግዚአብሔር ቤትና አገልጋዮቹ ክብር እንደሌላቸዉ አሳይተዉናል፥፥ቤተመቅደሱን በማቃጠል፥ካህናትን በጅምላ በመረሸን፥መነኮሳትን በመድፈር፥፥የሕዉሓት መሪዎች በሕግ መዳኘት ሲገባቸዉ በእነርሱ ስም ይሄ ሁሉ ግፍ ለምን አስፈለገ፧ትግራዋይን ለማጥፋት በአለማቀፍ ተቅዋማት ፊት ራሳቸዉን ከተጠያቂነት ለማዳን ወያኔ ጁንታ የሚሏቸዉ ሚስጥራዊ ቃላትን ፈበረኩ፥፥ከዚህም አልፈዉ የጅምላ ጨፍጫፊዎች አቢይና የኤርትራዉ አቻዉ ኢሳይያስእነዚህን ሁለቱ ቃላት(ወያኔ እና ጁንታ)በአለማቀፍ የጅምላ ጨፍጨፋ ታሪክ እንደ አቢይና አቻዉ ኢሳይያስ ያሉ አምባገነኖች የጅምላ ጨፍጫፊዎች ለእኩይ ተግባራቸዉና ስም ማጠልሸት ይጠቀሙባቸዉየነበሩ ሰይጣናዊ ቃላቶቻቸዉ ውሥጥ ተካተዉ መዝገበቃላት ዉሥጥ እንዲሰፍሩ አስተዋፅዖ አድርገዋል፥፥

    እናንተ እኮ አያልቅባቹህም ፥መልሥ አታጡም ፥ከናንተ አንዱ ወያኔን መግደል ያፀድቃል ሲል በድፍረት ተናግሯል፥ከኦሪት ዘፍጥረት እስከ ዮሐንስ ራዕይ ቢገለጥ በአመለካከቱ ከአንተ የተለየዉን ግደል የሚል አናገኝም ፥እኛ የሀይማኖት ሰዎች ህውሓት ወደ ሥልጣን መመለስ አንሰብክም፥አንዱን የፖለቲካ ፖርቲ በመደገፍ ሌላውን ፖርቲ ለመጣል በደረግ የትኛዉም ሤራ አድማ ዱለታ ለመሳተፍ አንፈቅድም፥፥ነገርግን ለህዝባችን ለሀገራችን ለወገናችን ይሰራል ወገናችንን ከረሀብና ከድህነት ነፃ ያወጣል ያላቅቃል ብለን የምናምነዉን ከመምረጥ የሚከለክለን አምላካዊ ቃል የለም፥፥ በተለምዶ ሰዎች ፖለቲካ ዉሥጥ አትግቡ ወዘተ ያላሉ በሰዉሰዉኛ አስተሳሰብ ና አመለካከት ፖለቲካ ሲሉ ሰዎች የተለያየ የፖለቲካ ወይም ግላዊ አመለካከት(አቋም)ባላቸዉ ሰዎች ና አካላትና ማህበራት ላይ በሚደርስ በደል ላይ አለመሳተፍን ባጭሩ ይመለከታል፥፥ቤተክርስቲያን ይህን በማንም ፖርቲ ይደረግ አትደግፍም እከይ ተግባራትን መደገፍም የለባትም፥፥አሁን ላይ ግን የቅዱሳን ሀገር የምት ባለዋ ኢትዮጵያ ህፃናትን የምትገድል እናትና ሴቶች ልጆቿን የምትደፍር የምታስደፍር፥ካህናትን በጅምላ የምትገድል በዝርዝር እዚህ ላይ ለመጥቀስ አዳጋች የሆኑ ለጆሮ የሚሰቀጥጡ፥እና ያልተለመዱ ግፎችን በሕዝቦቿ ላይ ያለማቋረጥ እየፈፀመች ትገኛለች፥፥እንኳንስ ዛሬ ላይ ኢትዮጵያዊ ነኝ ብዬ ልናገር በቀድሞዉ ኢትዮጵያዊዉ ማንነቴ አፈርኩ ፥፥ በነገራችን ላይ ኢትዮጵያዊነት በገዝዎች የተሰጠን ማንነት እንጂ አይቀየሬ አይነጠቄ የአምላክ ሥጦታ፦በረከት አይደለም፥ኢትዮጵያዊነትን ከክርስትና ጋር በፍፁም አታገናኙት፥፥በአብሮ መኖር በአንድነት የሚየሚታፈሰው ፥የሕብረ ብሔራት የጥምረት ባህላዊ ማንነት፥ዕድገት ፥የመደጋገፍ ልምድ ና ባህል ሁላችንም አንዘነጋዉም ዛሬን ላይ ሆኜ ግን ደቀመዛሙርቶቼን ቤተክርስቲያናችሁን ና ቅሶቻችሁን ከሚያቃጥሉ ሰዎች ርቃችሁ የራሳችሁን ችላችሁ ከወገኖቻቹህ ጋር ከእግዚአብሔር የማምለኪያ አፀድ ቤተክርስቲያን ተሰባሰቡ ስል አስገነዝባለሁ፥፥ከ መቶ አምሳ አመታት በላይ ሕዝባችንን ሲገድል ፥ከባዕዳን ውጭ ወራሪዎች ጋር አባቶቻችንን ሲገድል የቆየ አሁንም ከአረብ ሀገራት ጋር ሆኖ ሕፃናትንና እናቶችን ለአቅመ አዳም ያልደረሱ ልጆቻችንን በጅምላ ከሚጨፈጭፍ ጋር በአንድ ሀገር(ኢትዮጵያ) ጥላ ሥር በአንድ ቤተመቅደስ(የኢትዮጵያ ኦርቶዶክስ ተዋህዶ ስም)መቀጠል አንችልም፥፥

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